Tuesday, November 29, 2011

Hark, Hear the Bells

I don’t know how to talk about the beauty of Bergen at night. Every evening, as dusk sets, fairies tiptoe up the mountains leaving their glitter along the creases in the slopes. The hills are strung with lights and the fjords and lakes in the valleys shimmer with their reflection. Walking through a wild Norwegian night, the wind billowing out my hood and the rain gusting strong against my face, those lights signal cheer and home steadfastness and rosy golden safety. Bergen, where it gets dark by 3 pm, is always a city of jeweled lights on the water.

So, Saturday night, when friends told me about the Bergen Lysfest, or annual Christmas light festival, I was happy to walk up to town and experience some more of the magic. We made it to the Byparken just as they lit the Christmas tree floating out on the lake in the middle of the city. It was simple, a large pine decked with strings of lights and a star at the top, swaying in the wind out on the water. The trees around the fountain had also been festooned with white lights. A huge stage was erected in the plass, and a youth choir soared carols out over the heads of the crowd. Every child had snap-lights and every few adults clustered around a torch that blazed into the rain. In the high-rise buildings around the lake, we could see people on the top floors looking down the same way Americans do for Thanksgiving day parades and the Fourth of July. It felt… like Christmas. Not perfect Christmas, exactly, not Christmas with my family where we go to the zoo and watch the lights along the lake change in time to “Carol of the Bells,” but it was close. Then, the fireworks started. Great, glorious, elegant fireworks that had a shimmering fairy dust sprinkling along the lower edge and exploding pinwheels of color up above. And there were happy face fireworks, which neither Nina nor I had ever seen before. Not to mention it was fireworks in the rain, a feat that I’d believed only the Weasley brothers could pull off. And yet, somehow, it didn’t feel very different from normal Bergen. This city blossoms into a radiant Christmas splendor in the dark every night. Winter night lasts from October to February, and the brilliant glimmer of Bergen’s lights keeps it illuminated, keeps the dark a mere accessory to sheen and shine.


Great news: I just bought my tickets, and I will be in Oslo for the Weekend of Peace. Doesn’t it just thrill you to read those words? I’ve been grading my high schoolers’ latest essays on “their responsibility, as Norwegians, to global democracy,” and I’m all tingly with hope for the future.
Ohio in a nutshell

I gave my guest lectures at Katten today. The Ohio presentation, to Norwegian immigrant high school students, went very well—I had them singing “hang on Sloopy” and shouting “O-H!” “I-O!” at me. The teacher was boggled. She’d never seen them speak that much before, let alone sing and chant Ohioan propaganda. I love my job.

I also gave a lecture on “A (brief) History of Judaism: the Past 4,000 years squeezed into 40 minutes,” to the oldest high school religion class. At one hundred years a minute, I think I got all the major events in. You know, the discovery of monotheism, the beit hamikdash, the Haskalah, and of course the fact that I’m descended from the Alexander rebbe and that Gloria Steinem is Jewish. I left out the names of all the Hasidic dynasties that I memorized in 7th grade. They'll have to learn those somewhere else.

I was particularly nervous about the last slide: the creation of the State of Israel. I wanted to do a number of things: To leave them with a history of modern Israel that would give them an image of something besides the war-torn Middle East, to help them understand that Jewish is not the same as Israeli (a concept a lot of Norwegians have problems understanding), and to be unapologetic about Israel’s right to exist without presenting an entire argument about politics in the middle of my Jewish history presentation. So, this is what I did: I put a gorgeous picture of the Israeli flag billowing in the wind up on the screen, along with the date 1948. I told them that in 1948, the UN voted on the partition plan which created a state of Israel. Then I said that obviously modern Israeli history is not the exact same thing as modern Jewish history, so I’m going to focus on the part that most affects world Judaism. Which was: the Right of Return. I explained that every Jew has a right to citizenship in Israel. Then I gave them a list. I told them about Operation Flying Carpet which rescued 45,000 Yemenite Jews in 1950. I told them about Jews who fled or were expelled from Libya, Lebanon, Syria, Egypt, Algeria, Afghanistan, Iraq, Morocco, Kurdistan, and Tunisia in the years between 1949 and now. I told them about Operation Moses and the airlift of the Ethiopian Jews. And the Soviet Jewish immigration. And the recent immigration of French Jews who are fleeing recent anti-Semitic attacks. In short, without discussing a single Middle Eastern war or concentrating on one ethnicity, I made a compelling argument for the existence of the state of Israel that was in no way politically charged. I felt pretty proud of myself. And you know what? The kids were fascinated. They leaned forward in their seats. They laughed at all the right times. They asked questions afterwards about my personal observance of Judaism. And I knew I’d pulled off quite a good deal. Guess what? I love my job.

I had a meeting afterwards with the professor in charge of the Britlit survey course at UiB next semester. He’s a slouchy, personable Englishman who I like because every so often he pauses and lets me throw in a clever off-the-cuff comment. I’m not sure how the topic was raised, but we went through the basic difficulties of the Norwegian education system. Stuart spoke pretty hopelessly about how profs aren’t allowed to demand student attendance in class—it impinges on students’ rights— and about how there’s not enough resources to create a desperately-needed freshman writing class, and about how little power he as a professor has to teach effectively.

How about a mutual partnership?
Nah, just kidding, I know that's naive.
Now, all this nonsense about students’ rights is really adorable, but the truth is that Norwegian university students, while all have the right to government-funded college education, lack the basic right that American students pay thousands of dollars for: the right to have a professor kick their butts into high gear and challenge the hell out of them. Professors go on and on in the States about how American students treat college as a consumer product and expect to get exactly what they want because they’ve paid for it, but that is nothing to the Norwegian system, where Norwegian students expect, as their legal right, that professors not inconvenience them by demanding too much from them. After teaching a literature survey course which was really more of a methodology course, I’m aching from having passed so many of those students on their papers when I know they’re going to fail the exam. If I could have demanded that they come to class, that they write and rewrite and rewrite their papers and attend special seminars on citation, I could perhaps have brought them up to scratch. But the Norwegian system won’t let. 

I love my job, but sometimes, it gets complicated. 

Thursday, November 24, 2011

Versions of Virgins

Ever stand in front of a group of people, all of whom are listening intently to you, and say the wrong thing? Today while teaching my high school class about how to evaluate internet sources, I responded to one of them by saying, “yes, exactly, sometimes you need to check a different virgin.” They laughed, and I closed my eyes for a second, grinned, and repeated, “version. A different version.” As I searched for the thread of my thoughts, my mind stumbled a moment, and I realized this is the exact kind of moment where it’s so easy to get sucked into a whirlwind of recriminations about Freudian slips instead of just continuing on. I wanted to sit down on my teacher’s dais and laugh and laugh. But instead I kept going, and either they all forgot about it or they’re telling their parents about it over dinner right now.

To test their ability to properly evaluate sources, I had them google “September 11th Conspiracy theories” and check different websites for facts. Then I made em all line up at the blackboard, ranging themselves along the spectrum of “utterly convinced that 9/11 was actually an alien invasion” to “the US government told the truth, the whole truth, and nothing but the truth” to the American people. They had to explain what websites they visited and why they gave them credibility. Then sat back down for a long discussion, jumpstarted by my use of Abraham Lincoln’s quote that “most of what is written on the internet today is misquoted.” Actually, it was kind of hard to get them off the topic of conspiracy theories, but I managed. One girl mentioned the documentary Fahrenheit 9/11, made by “you know, that famous fat man, I can’t remember his name.” That’s what I call Michael Moore, too.

Once again, Islamophobia came up—I’m becoming increasingly uncomfortable with how often American prejudice towards Muslims has made its way into the conversation. Norway has a large Muslim recent immigrant population and is grappling with difference for the first time (probably ever), and so the sensitivities that an American feels are echoed here, without the practice at political correctness that Americans have down pat. But I think part of my discomfort is an uncertainty with how I feel. One part of me wants to make it incredibly clear that Muslim fundamentalist terrorists are very different from the Muslim Americans who are just as much citizens of the US, just as patriotic, just as much people, as anyone. The other part of me wants to fight with all my strength against the incredibly anti-Israel, dismissing-terrorism-as-political-flummoxery that Norway seems to engage in so gleefully. I have to sort it out before I figure out how to talk to the class about it, but while I stumble through words about how “Muslims were also killed in 9/11,” there’s a Somalian girl who sits on the left side of the classroom and shrinks into her hijab when we mention Muslim terrorism or American Islamophobia.

I gave them a pep talk at the end. They’d been worried about a recent journal assignment based on a film we’d watched to talk about their responsibility, as Norwegians, to global democracy. “We’re just high schoolers,” they said. “Yeah,” I told them, “but you are some of the smartest high schoolers in Norway. People will listen to you. If not now, later. So start thinking about this stuff.” Hopefully it made a dent.

We talked turkey in my adult class today. I made them write essays from the perspective of the Native Americans upon first meeting Europeans, which I think may have been useful since the textbook didn’t get beyond the preschool version of “and then Squanto gave us food and we all sat down for a cheery meal wearing stupid hats.” No smallpox blankets in that storyline.

I’m going to be a guest lecturer at another Katten class on Tuesday. Apparently the oldest high schoolers are doing presentations on different states, and I was asked to come in and model it for them using Ohio. I’ve decided I’m going to wear a plaid shirt and braids. If I could find a cowboy hat, I’d do that too. Now’s when my pictures of incredibly fat people at the Ohio State Fair, in front of signs saying “deep-friend kool-aid,” will come in handy. I've been saving them up for just this moment.

The teacher I’m lecturing for told me how stressed she was with her class before the English one. It’s religion, and apparently they’re starting monotheism next week, but Judaism was taken out of the course plan and she doesn’t know how to teach about Christianity and Islam without it. So now I’m going to be a guest lecturer there, too. I’m going to have to change out of my plaid shirt and braids, and into a tilboshet and cute blue hat. Touting my many personalities, sorry, no, I meant identities.

Speaking of, today in the masters’ thesis workshop we read a guy’s work on the masculinity and Jewishness of Robert Cohn (which all the Norwegians pronounced Norwegishly “Cune,” instead of the “Cone” that anyone who knows a few Cohens would automatically move towards) in Hemingway’s Sun Also. I was pretty well distracted by the delicious language the guy had used in writing it up—can we introduce “smudgeoned” and “indignated” into the regular vernacular? Then I spent the next five minutes wondering why in hell the guy down the table from me was talking about countertops. Took me that long to decipher his British accent into “counter types” and understand his ideas about the text.

It was a bit of a disturbing session, as somehow I’d always just given Hemingway dramatic immunity from scrutinizing the anti-Semitism in his book too closely. He’s such a good writer, my brain clicked off at the bit about Judaism. I’ve examined his gender ideas many a time, but somehow this has never been allowed into my consciousness. The writer of the thesis had the usual Norwegian diffidence. I want to stand up at that table sometimes and shout “just say it! To hell with the critics, what’s in your brain?” I have only two shots left; two more sessions and the semester's over.

I now have a reflector band to put around my arm when I go on walks at night. It’s pretty dangerous; I feel automatically safer with it on, and am sure I’m more careless as I cross roads (I think my mind thinks my reflector band repels cars). Also, whenever I see someone else with one, which is all the time because let’s face it this is Norway and they take the dark pretty seriously here, I want to hold my arm up and bump fists or something in a gesture of solidarity. Which makes me think—let’s get some human rights insignia on there, or mothers against drunken war, or something— and make some political use out of these things rather than just advertising for Aker Solutions. Oh, and Happy Thanksgiving, everyone!

Wednesday, November 23, 2011

Reading List

New plan: instead of taking out library books, I’m just gonna list what I haven’t read here on my blog and assume they’ll magically show up on my desk in the graduate reading room. Thanks for the Hemingway, Jonas. I also haven’t read Love in the Time of Cholera, Germinal, or Appointment in Samarra. I’ll be expecting them shortly.

For the past week I’ve been running review sessions for my Amlit students. It’s been exhausting and nerve-wracking to be expected to know every single thing about American literature and history, but also exhilarating fun to be tested on my knowledge (“that’s free indirect discourse, too easy, c’mon, ask me another”). I mapped out fake questions for them and then we worked through the answers together. Sometimes they challenged each other, leading to better discussions than they ever had in the seminars. It’s amazing what fear of an exam will do for class participation.

My favorite CMA painting:
The Confused Process of Becoming (Portrait of Roman Johnson)
I also gave a presentation on Rita Dove in my masters seminar on ekphrasis in poetry. I managed to pull from four different Ohio artistic sources—that’s right, we kind of rock (we boast Paul Lawrence Dunbar, William Dean Howell, and Toni Morrison, too!). It was fun to once again give a presentation without worrying about keeping class attention—I could just rocket through the stuff without caring whether anyone was listening or not.

I have a new mailbox in town. The Dead Sea lotion booth on the second floor of the Bergen storsenter is now my drop-box; if you’d like to leave me a message, find the tall guy with spiked hair and an Israeli accent. It’s funny how I keep finding the Israelis, and how weirded out they are by my nationality. Today the series of questions went: “Israeli?” “Oh, then Norwegian?” “Then what?” American?! So how do you speak Hebrew?” Um, did you not notice my accent, dumbbutt? At least they have an extremely accurate grasp on what day school educations can be expected to produce in the way of language skills.

Tomorrow I will experience government bureaucratic idiocy at its finest: both the US and the Norwegian governments will pay me for teaching the same class. Anita’s going to a conference for teachers of Uttøya survivors, so I have the school to myself for the day, and apparently if she passes the keys off to me then I count as a substitute and not a Fulbright ETA, so I get a salary from the Norwegian government in addition to my Fulbright stipend. Viva la Norsk government.

Finally, finally getting homesick as Thanksgiving approaches. I want to be on that plane home stuffed with everyone returning to their families where we clap for the marines as they disembark first. I want hugs and a silly place setting and jokes in bad taste about celebrating American ethnic cleansing and to not watch football and the joy of yams and stuffing and apple pie and cranberry-chocolate tart. So eat a bit of turkey for me, please. Happy Thanksgiving, everyone.